// banach's | Philosophy Department at St. Anselm College //

The more the ordinary mind takes the opposition between true and false to be fixed, the more is it accustomed to expect either agreement or contradiction with a given philosophical system, and only to see reason for the one or the other in any explanatory statement concerning such a system. It does not conceive the diversity of philosophical systems as the progressive evolution of truth; rather, it sees only contradiction in that variety.

— Hegel

There will be no end to the troubles of states, or of humanity itself, till philosophers become kings in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.

— Plato

I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.

Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins.

The question of whether from a complete knowledge of the past we can predict the future, does not arise because a complete knowledge of the past involves a self-contradiction.

What results from the use of this method of sticking on to everything in heaven and earth, to every kind of shape and form, natural and spiritual, the pair of determinations from the general schema, and filing everything in this manner, is no less than an "account as clear as noonday" of the organized whole of the universe. It is, that is to say, a synoptic index, like a skeleton with tickets stuck all over it, or like the rows of boxes kept shut and labelled in a grocer's stall; and is as intelligible as either the one or the other.

— Hegel

Wonder is the feeling of the philosopher, and philosophy begins in wonder.

— Plato

I take the positivist viewpoint that a physical theory is just a mathematical model and that it is meaningless to ask whether it corresponds to reality. All that one can ask is that its predictions should be in agreement with observation.

If little else, the brain is an educational toy.

The dogma of reductionism survives in the supposition that each statement, taken in isolation from its fellows, can admit of confirmation or infirmation at all.